Crossed-Up: Victorious - Mark 16:1-6
What
would you consider to be the greatest sports comeback in history?
Duke
actually gets a mention in some lists.
Their comeback from twenty-one points down to Maryland in the second
half to win by nine, and then go on to win the national championship two days
later.
Many
sports enthusiasts label an event from nearly ten years ago to be the all-time
greatest. They were down by three games
in the best of seven series and no one in the history of their sport had ever
come from that far behind to win the championship. Yet as they overcame injuries, including one
that resulted in a now infamous (at least in the world of baseball) “bloody
sock,” the Boston Red Sox shook off their 86 year old curse and defeated their
archenemy New York Yankees to claim the American League Championship before
going on to win the 2004 World Series.
The
thing about sports victories, though, is that they are temporary. In 2002, Duke didn’t even reach the final
four, much less the championship game and in 2005 the Red Sox didn’t make it
out of their division playoffs.
Athletic
victories are not the only fleeting victories.
Academic victories, political victories, military victories, and even
business victories are but temporary wins in an every changing world.
There
really has only been one eternal, world-changing victory, and it is the one
that we have gathered here to celebrate this morning.
Throughout
the season of Lent, as we prepared ourselves for today’s Easter celebration, we
considered various theories of atonement—the ways in which we are brought to be
“at-one(ment)” with God through the actions of our Savior, Jesus Christ. The ways that we considered all focused up
the work of Jesus upon the Cross. We
were reminded that all aspects of the work of Jesus must be considered to
capture the fact that the cross is a “multi-faceted jewel” and a “masterpiece
of art” by God.
We
considered the Substitutionary Theory of Atonement in which we remembered that
though we deserved death because of our sin, Jesus took our sin upon Himself and
died our death on the cross.
We
also discussed the Subjective (or Moral Theory of Atonement) which states that
in the cross we are confronted with the ugliness and self-focused sin of
ourselves against the self-giving, self-emptying nature of Christ and realize
that we must change.
Finally,
in our third week of reflection, we examined the Sacrificial Theory of
Atonement, realizing that throughout the history of God’s people, sacrifice was
required for the forgiveness of sins…and in the Jewish community animals were
sacrificed over and over again, to only bring temporary reconciliation between
God and humanity, the animals could never fully atone for our sin…only the free
sacrifice of a sinless man could bring complete atonement…and that sacrifice
was completed in Jesus Christ.
Somebody
may be wanting to shout, “Hey Preacher, enough of the cross, this is Easter, we
are supposed to be on the other side of the cross. We are supposed to be focusing on the empty
tomb.” If you want to shout that, you
are right, well partially right…and that is where our final theory of atonement
takes us. However, unlike our society
that tends to separate the holidays—from Christmas to Easter—we in the church
cannot—without the manger, there is no journey to the cross…and without the
cross, there is no empty tomb.
Our
final (though our reflections have not be exhaustive of all the theories)
theory to consider takes us from the cross to the empty tomb…it is formally
known as the Christus Victor (Christ the Victor) Theory of Atonement.
In
the cross and with the empty tomb, Jesus conquered humanity’s greatest
enemies. Many who lived in Judea in the
time of Jesus thought that their greatest enemy was Rome. After all they were the latest in a round of
empires that had come to their land and made them a vassal state, subject to
their rules and laws. The Jewish people,
though, understood their covenant with God was that they would be the nation
through which all nations in the world would be led to God—and how could that
be done if they were subject to someone else?
God,
however, knew that Rome was not their greatest enemy, nor was Greece, Persia,
Babylon, Assyria, Egypt, nor any other nation that would try to conquer
them. God knew that the greatest enemy
of His chosen people was sin, and with sin, its penalty, death. God, in the cross, claimed victory over sin,
freeing His people, freeing us all, from the bondage of sin…and with the empty
tomb three days later, as if a referee was doing a three count on death’s pin
of Jesus, Jesus stood up, free of death’s hold on Himself, and in doing so
claimed victory over death for all who would be joined to Him through the grace
of God. Through the cross and empty
tomb—on that first day of the week—in the Resurrection, Christ, and we, became
the victors over our greatest enemy.
What
does that mean for us?
The
obvious is that through Christ, we can be forgiven of our sins, we find the
freedom to strive to live free of sin, and that we have the promise of eternal
life—life that will not end with the grave—life that will continue despite
death, prompting Paul to say, “O Death, where is your sting?”
Yet
there is even more. What are you
wrestling with today? Whatever it is,
claim the victory…for if Christ has brought us victory over our greatest
enemies, He will surely bring victory to us in whatever we face. We no longer have to be helpless victims, we
have been promised a victory, we simply have to claim it.
Are
battling an illness or injury? Claim the
victory. We can choose to be a victim
and just give in to the illness or injury, lay in the bed or on the couch and
just feel sorry for ourselves, or we can claim victory over it, and refuse to
let it limit us from being who God created us to be, and living life to the
fullest. Does it mean that we will
experience a miraculous cure, maybe, maybe not…but it means that we won’t let
what the world calls a disability disable us…we will be victors.
Are
we wrestling with an addiction—drugs, alcohol, tobacco, eating, gambling,
pornography and sex, or some maybe something else? Claim the victory. We could choose to be a victim, we can say
that our body just craves it and we have to give in, we can’t help it, or we
can claim the victory and refused to allow our lives be controlled by something
other than ourselves and God. Does it
mean that we won’t have to go through withdrawals, crave what we have been
freed from, or ever be tempted to give in again, maybe, maybe not…but claiming
the victory means that we will not be under the control of things that would
destroy us…we will be the victors.
Are
we wrestling with depression, with anger, with anxiety, or some other dark
emotion that saddens or hardens our hearts?
Claim the victory. We can choose
to be a victim, to be content to live in the darkness of despair, with the
bitterness of anger, or in “worse-case scenario” fear of anxiety or we can
claim the victory and choose to live in the joy that comes from having a
relationship with the risen Savior!
Is
it something else? What are you
wrestling with? Don’t let yourself be
pinned down by the enemy! You may feel
like you’re down three games to nothing…but my brothers and sisters, Jesus has
already hit the winning run in the final game out of the park…He has won the
victory and will give victory to all who have been joined to Him.
Praise
be to God…He is Risen…He won the victory!
In
the Name of the Father and of the Son and of the Holy Spirit!
Amen.
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