The Importance of the Whole Body - 1st Corinthians 12:12-27, Hebrews 10:23-25


We find ourselves in October.  It is a month that has come to have very little focus on Columbus Day and the discovery of the New World, and if we can get past all of the Christmas decorations in the stores, we find that the “big” event of October is Halloween.  Halloween is often known for is bodily-challenged characters: the “peg-legged” pirates, the dis-jointed and even limbless zombies, the “headless” horseman, and the completely bodiless ghosts.  On the scary side of Halloween, there is a great emphasis on missing body parts.

If we take into consideration Paul’s writing to the church in Corinth, in which he reminds us that we are the Body of Christ, each disciple being a crucial and contributing member to the Body, then we can almost hear that the author of Hebrews great concern is about missing body parts.

With the church in Corinth, Paul has been dealing with many divisions within the church, one group of folks feeling like they are better than other members of the church.  It seems that some would consider that their gifts and contributions made them more significant or a more important part of the church, and that maybe they could have done without some of those in the congregation that they felt didn’t contribute is as visible a way.  Paul says, don’t look down upon those folks who don’t do what you do, they are just as essential a part of the Body—each contributes, each is important.  Paul emphasizes that God has put together and designed the Body of Christ in such a way as to emphasize the importance of each part.  When God designs, there is no doubt as to the importance of every aspect of the design.

Remember the words of the Psalmist?  “For it was you who formed my inward parts; you knit me together in my mother’s womb.  I praise you for I am fearfully and wonderfully made.  Wonderful are your works; that I know very well.  My frame was not hidden from you, when I was being made in secret, intricately woven in the depths of the earth.  Your eyes beheld my unformed substance.  In your book were written all the days that were formed for me, when none of them as yet existed.”[i]

The Psalmist understood that God took our human bodies and knitted them together from the moment of our conception, bringing each aspect of our lives together and forming us very carefully into who He wanted us to be.  If God took that much care and attention to detail to the forming of our individual bodies, how much more care do you think that God cave to the forming of the folks He would bring together to form the Body that would represent His Son to the rest of the world.  Just as God brought together our cells and tissue and organs, our bodies, our minds, and our spirits in such a way as to make us who we are, He has brought us together, Algene and Frank and Paul, Linda and Carolyn and Robert, Ken and Cookie and Cameron, and each one of us in such a way as to make His Body of Christ what He wanted it to be.  Each member important, each member contributing, each member present with one another.  Paul says when we are part of each other in this manner, knit tightly together by God, when one of us rejoices, we rejoice together, not become jealous of the blessing that one part of the body receives; and when one of us grieves, we grieve together, not looking at the other and thinking to ourselves, “that’s their problem.”

Paul dealt with a divided church.  The author of Hebrews, though, seems to be facing a different situation.  The congregation to which he is writing appears to be wavering on dissolution.   He pleads with them, “And let us consider how to provoke one another to love and good deeds, not neglecting to meet together as is the habit of some, but encouraging one another, and all the more as you see the Day approaching.”[ii]  It seems as if this Body of believers was struggling with the practice of assembling together.  There is some uncertainty as to why. 

Some scholars suggest that it may have been political pressure.  They suggest that the author may have been writing a group that was facing persecution.  Congregations struggled with whether they should assemble or not because in assembling, they risked those in authority recognizing them and persecuting them.  Churches may have faltered gathering because of fear.

Others suggest that it may have been due to friction within the church.  You know those kind of falling outs that can occur within a gathered body—arguments of the style of worship, arguments over how to deal with a repair to the facility, arguments over what color of carpet to put in the nursery, argument over not being recognized for a contribution to the body…the list is endless, and some scholars suggest that maybe it was an argumentative division that had the author had in mind as he saw congregations cease coming together because folks were made with each other.

Still others suggest that it could have been a sense of social superiority.  Sometimes it is hard for those of higher social standing to intermix with folks of lower social standing.  Think of how much talk there is in a community of “us” and “them”: the rich and poor, the liberals and conservatives, the educated and uneducated, the legals and illegals, the black and white and Hispanic and Asian.  In Biblical times it was slave and free, Jew and Gentile, male and female…and people often forgot, and still forget, that Jesus came to erase those lines.  The author of Hebrews could have been seeing congregations in which those present did not want to associate with folks they saw as “other,” and as they began rebuilding the walls that Jesus gave His life to tear down, and he watched as they stopped gathering together.

It could have been that the author of Hebrews was watching as members of congregations began living out the excuses that Jesus encountered and then stopped gathering together…remember the churches began gathering with the expectation that Jesus was going to be right back, and as His return has been delayed, folks began letting those excuses come back into the forefront of their lives: the need to go check on family, the need to check out a field that had been purchased, the need to take care of business, the need to try out their oxen, and so on.  There was probably no shortage of reasons that the author of Hebrews could have heard as to other things that people had or needed to do that precluded them gathering with other believers.  It didn’t seem to be urgent, Christ evidently wasn’t coming back any time soon.

However, like Paul, the author of Hebrews says, “we need each other.  We need to come together.  We need to encourage one another in difficult times.  We need to hold one another accountable.  We need to call on one another to love and do good deeds—Godly work.”

My brothers and sisters, the concern is no less for us that it was for the author of Hebrews and Paul in Corinth.  We are the Body of Christ.  God has joined us together for a reason, for a purpose, with a design.  He has intended us to use our gifts together for the furthering of His Kingdom here in Grove Park, in Burlington, and throughout the world.  God does not want us to cease coming together—He wants us to be with one another to encourage one other, support one another, hold one another accountable.

When we don’t, when one part of the Body is missing, the Body is weakened.  It can’t stand like it once could.  And when another part is missing, it is weakened even further.  It can’t reach like it once could.  It can’t embrace like it once could.  With each one missing, with each body part pulling away from the body, pretty much what is left is a whole lot of body parts, but no Body.  It is peg-legged and hobbles.  It is limbless and disjointed and can’t function.  It becomes a formless spirit floating without direction.

My friends, the Head of the Body, Christ Himself, has drawn us together.  The Father has knitted us one to another.  The Holy Spirit has given us life.  Let us commit ourselves anew to God and to one another, so that what God has brought together, let no one rip it asunder.

In the Name of the Father and of the Son and of the Holy Spirit.



[i] Psalm 139:13-16
[ii] Hebrews 10:23-25

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