Blessed: The Poor in Spirit - Matthew 5:1-3
When I was a kid, I loved to lay in a chair or on the couch, with
my legs in the chair and back bent backwards hanging off the side of the seat
and look around the room. I would do the
same thing hanging from the swing set or laying in a lawn chair outside—nowadays,
you can do it from a bar hanging in a doorway.
I just thought it was real cool to see everything turned upside
down. That is, I enjoyed it until I
heard the familiar words, “you need to stop that before all the blood rushes to
your head.” I never thought about how
impossible it would be for all my blood to rush to my head until this morning,
I simply stopped because I figured it must be a possibility because the adults told
me it was. I don’t enjoy the hanging
upside down from a chair so much anymore…back bends don’t come as easily as
they used to and low blood-pressure kind of takes the fun out of getting back
upright as well.
Actually, as we grow up, we tend to not like to have our world
turned upside down. For many of us, the
only good thing “upside-down” is an “Upside-down Pineapple Cake.” We like things right-side up. We like our world to stay the same. We tend to like the status-quo. We don’t like having surprises come into our
lives that turn a slick cam kind of day into a momicking time. You know those kinds of events: the
separation or divorce of close friends or family members; illnesses or
accidents (of a loved one or our own); the death of someone close to us; a job
transfer or, worse, a job layoff; addictions; a home destroyed by storm or
fire; the list of things could go on and on of those ways in which our personal
worlds get turned upside down, and we long to be able to simply sit upright and
have it all come together again…yet we know it will never be righted in exactly
the same way again.
As Jesus begins what is probably the most famous “sermon” ever
preached, “The Sermon on the Mount,” he starts it off by turning the world of
the hearers (in His time and ours) upside down, and those hearing who will
choose to follow Jesus, to be His Disciples, will find that their world will
never be righted the same way again.
Over the next two months, we are going to examine those who Jesus calls
“Blessed,” those who have chosen to live as members of His family. These “Beatitudes,” as we often call them,
describe the characteristics of those who choose to surrender to the grace of
God and live in a God-driven community.
In each of these statements, Jesus identifies a characteristic of those
living in God’s community, calls them blessed, and then explains as to why they
are considered blessed. As we enter this
series of “Blessed,” we need to know that unlike some translators that will use
“Happy” instead of “Blessed,” that what Jesus meant by “Blessed” has nothing to
do with our emotional state, but our true state of being—those who are
“Blessed” are those who are to be considered “well-off,” “fortunate,” or
“privileged.”[i]
We begin where Jesus begins, “Blessed…” Those listening would have had the same
thoughts as we might. We know who the
“Blessed” are, they are those who are rich, powerful, happy, and strong. Yet Jesus begins by saying, “Blessed are the
poor in spirit….” Wait. Do what?
“Blessed are the poor in Spirit.”
Just who are the “poor in spirit”?
What does it mean to be “poor in spirit”? Does it mean to be “spiritually-challenged”? Does it mean to be living and acting in such
a way that it would seem that God’s spirit is not dwelling in you? If that were the case, then this would not be
a case of turning the world upside down, but a case of affirming the world,
since many in the world tend to be spiritually weak—focused more on the world
rather than a relationship with God.
In Luke, Jesus’ pronouncement is simply for “The Poor.” Matthew, as he relates the message of Jesus,
wants to make it clear that Jesus is not simply talking about those living in
economic poverty. From the time of the
Psalms, “The Poor” has served as an indicator of those who are truly the people
of God. Matthew is not suggesting that
those suffering financially are not part of this group, but he is reminding the
hearer that Jesus’ words means far more than someone’s economic status. To be among “the poor” or those who are “the
poor in spirit,” means to realize that we are in need, that we are not
self-sufficient.
Our society, our world, teaches us that we are to be
self-sufficient. We should be able to
take care of ourselves. We should not be
dependent on others. We tend to look at
those who are dependent on others as weak and immature. We don’t want to be them, we need to rise
above them. We are better than
that. We have no need. We are in control of our lives and our
destiny. We are to be self-made men and self-made women. Our value and identity become rooted and
grounded in what we have and can continue to accomplish on our own.
However, Jesus comes in and counters that, He flips the world
upside-down. Jesus says, “Blessed are
those who realize they are not self-sufficient.
Blessed are those who realize that they are dependent not on themselves,
but on God. Blessed are those who have
let go trying to control their own lives and given complete control over to
God.” To be “poor in spirit” means to
realize that while we may or may not live in actual poverty, in reality, we are
wholly and completely impoverished—we are lacking. We realize that we are dependent upon
God—there is no such thing as a self-made man.
How many of you know the story of the contest between God and scientists?
I am not sure if I have shared it with y’all before or not. It goes a little something like this: Scientists had perfected the art of cloning man
and told God that He was no longer needed.
God turns to the group of scientists making this declaration and says,
“If that’s the case, then let us have a contest to see who can create life
first, but we have to do it the old fashion way.” God gathers some water and some dirt to
prepare to create a man. The scientist
then bends down to gather some dirt. God
says, “Wait a minute, go get your own dirt.”
Jesus says that those who are blessed are those who drop their
arrogant pride and sense of self-value and understand that they are wholly and
completely dependent upon God—that we cannot save ourselves, that without God
active and working and in control of our lives, we are worthless, truly
impoverished.
We are to understand that we are wholly and completely dependent
upon God’s grace. We cannot even begin
to approach His throne without His grace active and at work in our lives. We understand that we are truly impoverished
and dependent upon God. Our action, our
decision to surrender our lives to Him, cannot even earn us the grace that is
needed to bring us into a relationship with God—God has to act first. Our willingness, and even desire, as
Methodists, to baptize infants and children, as well as teenagers and adults,
comes from an understanding that God’s grace is already at work in our lives
before we are even aware of it…that, as Paul says, “no one can say “‘Jesus is
Lord’ except by the Holy Spirit.”[ii] Every baptism we conduct (from infant to
adult) is a means of declaring that we are “poor in spirit” and recognize that
God is at work in us first.
It is not, nor cannot be, ever about us and what we are able to
do, but wholly and completely about what God has done, is doing, and will do in
our lives. For those of us who have come
to that realization, who have chosen to drop our arrogant self-made attitude,
as we become those who are “poor in spirit,” Jesus declares that the kingdom of
heaven belongs to us. When we submit to
being under God’s care and God’s control, when we truly leave our pride behind
and surrender to the Lordship of Christ, truly living out what it means to
declare him our “Savior AND Lord,” we will discover that we are already fully
living in God’s Kingdom, the kingdom of Heaven, right here and right now,
experiencing eternal life from the moment of that surrender…and that, my
brothers and sisters, means that we are truly blessed, truly fortunate, truly
privileged to be part of that which the rest of the world has yet, but will one
day, come to understand.
In the Name of the Father, and of the Son, and of the Holy
Spirit. Amen.
Comments
Post a Comment