Taming Wild Horses: Watching What Comes Out - James 3:1-12 (Wednesday Night Reflection)



I have always loved to fish.  I will have to say, though, that I did not grow up with as many opportunities to fish as there are around here.  I grew up in rural Granville county—this was before there was any such place as Falls Lake.  There were opportunities for lake fishing, in the reservoirs for Butner, Creedmoor, or Oxford, or even trips up to Kerr Lake.  However, one of the most common opportunities to go fishing was pond fishing.  There is one thing, well probably more than one, but one in particular, that you have to remember about pond fishing in Granville County.  Most of those ponds were located in the middle of horse or cow pastures.  Outside of the possibility of a roaming bull or the owner with a shotgun (if you didn’t get permission to use the pond), the biggest thing that you had to be wary of were the gifts that the cows or horses left behind.  Walking from the fence to the pond was often like being in the marching band during the Christmas parade when they unthinkingly lined the band up directly behind the Saddle Cub…it calls for a constant dodging of horse or cow pies.  We had to watch out for what came out of the horses, less we find ourselves stepping into a mess.
Last week we began our series on Taming Wild Horses, hearing James tell us that we need to learn to bridle our tongues in the same way that a horse is bridled to bring it under control.  Remembering that we have been given the gift of two ears and only one mouth, we heard James remind us that the first thing we are to do when engaging in conversation is to be quiet.  We are to “be quick to listen and slow to speak.”  James cautions us to first listen and we discovered the need to first listen to the Word of God and let His Word shape our conversations…and then take time to truly listen to the person that we are in conversation with—not be so caught up in what we want to say or so hung up on one thing they have said or done that we cannot truly hear what they are saying.
This week we continue to turn to James for guidance in taming these wild horses behind our teeth…and while he doesn’t say it this way, he pretty much cautions us against letting horse patties fly from our mouths…he cautions us to watch what comes out.  James begins the chapter by emphasizing just how dangerous our tongues, our words are…from the need, once again, to bridle them, to comparing them to the small rudder that controls a huge ship, or a forest burnt to the ground by a small fire.  James goes as far as to say that the tongue is a fire and it is filled with iniquity…that it can stain our whole body, that it is set on fire by hell, and that it is restless evil, full of deadly poison.  Then James gets to the root of the problem: “With [our tongues] we bless the Lord and Father, and with it we curse those who are made in the likeness of God.  From the same mouth come blessing and cursing.  Does a spring pour forth from the same opening both fresh and brackish water?  Can a fig tree, my brothers and sisters, yield olives or a grapevine figs?  No more can salt water yield fresh.”
James quickly points out the hypocrisy that is found in much of our speech.  He says that we come in here on Sunday mornings and Wednesday nights and are quick to lift our voices in praise to God—and then we use those same mouths on Monday morning or Friday night or any other time that we are not gathered for worship and use those same mouths to curse others who are made in the image of God (which includes all of humanity).  We might quickly respond to James that that whole “cursing” folks stuff was from ages gone by or folks that live in superstitious territory, that we are in a scientific age and that we don’t go around cursing folks any more so we are free and clear.  Well, we might could make that argument, and it might be correct on a technical level, but it is way off on a spiritual, God-level.  We use words all the time that curse another.  A curse as defined by Oxford Dictionaries is understood as “a solemn utterance intended to invoke a supernatural power to inflict harm or punishment or someone or something” or “an offensive word or phrase used to express anger or annoyance.”[i]  While we may not be invoking a supernatural power, though whether you realize it or not, any of us who might curse using the infamous “G-D” phrase are doing just that, we regularly use words that are offensive, and that are intended to inflict harm or punishment on someone or something…maybe it wasn’t our intent, but it is the intent of the language.  When we make negative statements about a person, or group of people, because of their gender, because of their age, because of their social class, because of their educational level, because of their ethnicity or nationality, because of their political or personal or spiritual beliefs, we are, in essence, cursing them.  We curse those made in God’s image whether it is through direct judgmental criticism, the passing along of offensive humor (such as sexist, racist, or ethnic jokes), or the perpetuation of stereotypical beliefs about a group of people.
My brothers and sisters, this ought not to be so…foul, brackish, polluted water ought not to flow from our lips, ever.  We should never curse those God has created, whether they realize that or acknowledge Him or not (in much the same way that David refused to harm Saul, for Saul was God’s anointed, despite the fact that Saul was determined to take David’s life).  Foul curses should never flow from the same lips that praise God…our lips should ever and always be a found of living praise for the God who created us.  What happens when we let both flow from the fountain of our mouths?  Consider if you would scooping up two of those horse patties and tossing them into the pond.  How many of us on doing that would readily go and drink right away from that pond?  None of us would.  Why not?  Because the pond is now contaminated…it is nasty…we might not even eat any fish that we catch because we now consider the pond foul.  The same can be said for the words that come from our lips.  How is God to hear pure praise coming from our lips when he has seen the curses flowing off our tongue?  How is He to believe we love Him, who we cannot see, when we curse and hate our brothers and sisters whom we can see?
Jesus emphasizes this same kind of thinking when he points out that it is not what we put into our bodies that makes us unclean, but it is what comes out of our bodies…out of our mouths; Jesus said, “It is what comes out of a person that defiles. For it is from within, from the human heart, that evil intentions come: fornication, theft, murder, adultery, avarice, wickedness, deceit, licentiousness, envy, slander, pride, folly. All these evil things come from within, and they defile a person.”[ii]  Jesus declares that when that stuff comes out of us, including slander, another means by which we utter curses with our tongues, it defiles us, it contaminates us, it makes our words flowing from our mouth as revolting as a glass of horse-patty pond water.
So what should be flowing from our lips other than the praise of God?  What should we be saying to or with regard to not only our brothers and sisters in Christ, but also each and every person that God knit together in their mother’s wombs and filled with the breath of life?
God’s Word takes any confusion out of the matter:
“Those who love a pure heart and are gracious in speech – will have the king as a friend…[iii]
“Entirely out of place is obscene, silly, and vulgar talk; but instead, let there be thanksgiving.”[iv]
“Let your speech always be gracious, seasoned with salt, so that you may know how you ought to answer everyone.”[v]
“Show yourself in all respects a model of good works, and in your teaching show integrity, gravity, and sound speech that cannot be censured…”[vi]
Finally, “Let no evil talk come out of your mouths, but only what is useful for building up, as there is need, so that your words may give grace to those who hear. And do not grieve the Holy Spirit of God, with which you were marked with a seal for the day of redemption.”[vii]
Our words should be gracious.  What we say to others should be filled with the same grace that God has shown to us…
Our words should be full of integrity and sound speech so that no one can accuse us of hypocrisy…our words should reflect our lives…and our lives should reflect our words…
Our words should be filled with thanksgiving…they should always point to the One who has given us the ability to talk…the one who has and who can continue to redeem our speech…
Our words should be that which build one another up…we should build one another up face to face and when talking to others---they should be words of encouragement, words of support, words of gentle guidance…
Our words should be reflective of the Word of God through whom we have received the gift of life, the gift of salvation, the gift of redemption, the gift of reconciliation…
As we learn to tame these wild horses, as we learn surrender to the power of God’s Spirit at work within us, may our words Speak Life and then may the pure praise of God should ever be on our lips…


[i] OxfordDictionaries
[ii] Mark 7:20-23
[iii] Proverbs 22:11
[iv] Ephesians 5:4
[v] Colossians 4:6
[vi] Titus 2:7-8
[vii] Ephesians 4:29-30

Comments

Popular posts from this blog

Life Between The Trees: The Cedar Tree - Ezekiel 17:22-24

So, What Are We Afraid Of? - Matthew 10:26-33

Who Are We? A Royal Priesthood - 1st Peter 2:9-10 (Sermon from 02/15)