Psalm 23: Part IV – Come To the Banquet Table
Where
has our flock been as we journey through the 23rd Psalm?
The
Lord Is my Shepherd. I lack
nothing. The Lord is our Shepherd, we
lack nothing. We have all that we need. We may not have everything we want, we may
not have everything we desire, there may be some items left of that wish list,
but our Great Shepherd has and will continue to ensure that we have everything
we need. In fact, the Shepherd knows
those needs before we even ask—but He invites us to seek first His Kingdom, His
Righteousness, and then ask, seek, and knock in accordance with His Will, we
will find, or perhaps just realize, that blessing upon blessing is being poured
out upon us.
One
of the most important things that the Shepherd provides that we need is an opportunity
for rest and renewal…God leads us along whatever grassy meadows and tranquil
waters bring us peace. He invites us to
lay our burdens down, not just lay them down, but to cast them upon Him meaning
we aren’t to take them back up again.
God’s desire is to restore us from whatever trials and tribulations have
worn us down. Yet, I will remind us
again, that there is no retirement plan in God’s family, there is only
transition from one labor to the next.
So we are led by God to a Sabbath break, an oasis in the desert of life. Then rested and strengthened, according to
the Psalmist, God sets on the paths of righteousness, on the paths of His
saving justice, for His Name’s sake—in order that He be given the honor and the
glory in His restored Creation.
Then
the Shepherd leads us through the darkest of valleys. Refreshed and renewed in the oasis, we begin
walking through the desert once more and there, we encounter the dark
valleys—those places that in the day time of our lives, seem to be constantly
reeled with shadows; and that in the evening hours of our lives, seem black and
forbidding. Places of disease and death,
of loss and limitations…places that given a choice we would avoid at all
cost. Yet we are led to enter them as we
journey in the name of God. What casts
light into that darkness is the assurance from God that is with us…not only is
He with us, with His rod and His staff, He protects us from enemies and then
draws us closer to Himself and one another and away from places of danger. The Shepherd, though, brings us completely
through the valley.
Tonight,
we encounter the Shepherd doing something completely unexpected.
Imagine
that we’re on a battlefield. We are
soldiers sent by the king to engage the enemy in battle. We come to the battlefield and glimpse the
sizable enemy on the other side. It’s
late at night and both armies decided to encamp and prepare for battle the next
day. Then, settling in, as we are opening
our packs to pick out our meager rations to eat, the king and his entourage
come in and set up a huge tent, unload and set in place banquet tables, and
then set out a unbelievable meal. The
battle is the next day and the king has already prepared a victory banquet. With that action, the king is declaring
victory!
What
is our response?
Do
we just stare in unbelief, shocked by the gall of our king to set up this
banquet right there in the face of our enemy?
I mean, that’s like walking up to a five-star general, slapping him in
the face, and walking off, daring him to do something about it.
Do
we join in the festivities amazed at the confidence of our king?
Do
we wake the next morning, fearful of how this celebration might have riled up
our enemies as our king threw down the gauntlet—afraid it might have given them
a determination they didn’t have?
Do
we jump out of our tents, ready to head out, inspired by our leader, knowing
that with his presence we will be able to take down the enemy?
You
see, my brothers and sisters, that is just how, our Shepherd, our God, our King
works. It may not seem like it at the
time, but God is all about setting up a victory banquet even before the battle
happens.
Consider
the first Passover meal. While we may
not see it as a major banquet, it was a meal of celebration set in place while
the Hebrew people were still enslaved in Egypt.
Practicing Jews of today still gather at Passover, sharing a meal of
roasted lamb, unleavened bread, and bitter herbs. As they share the meal, they remember and
celebrate the victory that God brought them over Pharaoh and his army.
From
that Passover celebration we get another of God’s victory banquets. A group of thirteen Hebrew men, and possibly
some others, gathered in an upper room to celebrate the Passover. While they were eating, one of the men,
Jesus, took the bread, gave thanks to God, broke the bread, and said, “‘This is
my body which is given for you. Do this
in remembrance of me.’” Toward the end
of the Passover meal, at the time of the passing of the final cup, Jesus held
up the cup, gave thanks to God, and said, “’Drink from it, all of you; for this
is my blood of the covenant, which is poured out for man for the forgiveness of
sins.”.
Little
did the other men and their friends know, they were partaking of God’s new
victory banquet—for that night Jesus would be arrested, the next day tried and
hung upon a cross, and then on the first day of the week, the Father would
raise Him up, conquering both sin and death—enemies even greater than Pharaoh
and his army, even greater than the Emperor and Roman Empire that the Jewish
people sought to be delivered from.
Just
as those of the Jewish faith continue to celebrate their victory banquet and
remember their deliverance, so to do we, who follow Christ, celebrate the
victory meal that Jesus began before his death and resurrection…we gather and
share the bread and the cup and in doing so declare God’s victory over sin and
death.
In
fact, tonight we are going to be celebrating this meal…we are gathering at the
table that God has prepared for us in the presence of our enemies…and as we
partake of bread and the cup, we are declaring God’s victory over every enemy
that we are facing.
We
come to this table declaring God’s victory of hurricanes, tornadoes,
earthquakes, and fires with damaged and destroyed homes and places of worship.
We
come to this table declaring God’s victory over the depression.
We
come to this table declaring God’s victory over the grief.
We
come to this table declaring God’s victory over broken relationships.
We
come to this table declaring God’s victory over chronic pain.
We
come to this table declaring God’s victory over cancer.
We
come to this table declaring God’s victory over addictions.
We
come to this table declaring God’s victory over temptations.
We
come to this table declaring God’s victory over racism, over regionalism, over ageism,
over sexism, over political-partyism, over nationalism, and every other –ism
which we let the world label and divide the body of Christ and all those that
God has given life.
We
come to this table declaring God’s victory over violence.
We
come to this table declaring God’s victory over hunger and poverty.
We
come to this table declaring God’s victory over fear.
We
come to this table declaring once more, God’s victory over death itself.
And
just as Moses and the Hebrew people of his day still had to face Pharaoh and
the soldiers after their victory banquet, and just as Jesus had to face the
cross after their victory banquet, there are still battles to be endured after
we celebrate this meal today—but we feast together, at this table that God has
prepared for us in the presence of our enemies, and declare that the victory is
assured.
In
the Name of the Father and of the Son and of the Holy Spirit…Amen.
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