Crazy Is A Compliment - Mark 3:19b-27
It probably comes to no surprise to many
of your that there are times where I operate outside of the norm…whether it is
in joking around, or simply stating something in an unexpected way, there are
times where I have come across as just not right. There have been quite a few times over the
years where I have done or said something, and folks give me a look as if to
say, “something’s wrong with you.”
Others don’t stop with the look, they will go on to say, “You’re crazy
Pastor Lee” or “You’re crazy Daddy.” My
quick and ready response is always, “You’re right…and I’ve got the papers to
prove it.”
Now don’t get me wrong, mental illness
is not a joke. It is serious and so many
folks struggle with it. For years it has
been a stigma—with folks afraid to confess that they struggle with it, or
family members living in denial of it, or, if they accept it, trying to hide it
from the rest of the world. Many of our
homeless and some who struggle to stay out of jail find themselves that way
because they struggle with undiagnosed or untreated mental illness. So, as we continue on with this message, know
that mental illness is something, personal experience included, that I take
very seriously.
Why am I bringing all this up? Well because there are times where folks
might think us crazy for our faith. The
fact that we gather to worship a God we cannot see…the fact we say Eternal Life
has come to us through someone put to death on a cross…the fact that we stop
whatever we are doing, and gather with other folks on often beautiful Sunday
mornings when they turn off the alarm clock or head to the Cape…the fact that
we share a meal of bread and juice calling it body and blood…list could go on
and on if we are living faithfully, someone is going to think we are
crazy.
How should we respond? The last thing we want to do is get defensive
or go on the attack. The best thing to
do is offer an unexpected response just as quickly as I do with folks who call
me crazy. The best response? “Thank you,
I’ll take that as a compliment. That puts me in good company.”
Yeah…that’s the look I was talking
about…some of you are giving it to me now.
You see, coming across as being a little
off, or even a lot off, to those operating wholly according to intellectual or common-sense
standards, would be the rule rather than the exception for many of the heroes
of our faith. I want you to try to turn
off, for just a moment, all of your knowledge of the Biblical story. Now I want you to try and place yourself in
these stories as I share them.
You are growing up in a rural
setting. You and each of your neighbors
has enough land not only to grow crops, but also to leave some wooded for
hunting. You travel from place to place
wherever the resources are rich. You
have lived in this area where there seem to be plenty of earthen springs to
keep the ground moist and the soil rich, with streams flowing to feed your
livestock and attract game. One day you
wake to find your neighbor has begun cutting the timber on his land down, each
and every one of the gopher wood trees. You
notice he is building some sort of huge structure and that animals are
gathering on his land, but he is not killing them for food nor running them
off. The structure begins to resemble a
boat, not just a little boat, but a massive boat, one bigger than any body of
water you have ever seen. You hear your
neighbor talk about rain and floods.
Someone questions him about rain.
He explains that it will be water falling from the sky, and that the
water will sweep over all the land, drowning all not found in the ark. Water from the sky…its never happened
before…all those animals…that neighbor…he’s got to be a lot looney…
You are part of the royal army. You are marching after those Hebrew people
who really believed that the Pharaoh would let them leave Egypt…and not only
did they think they could leave, but now they appear to think they could, with
all their women and children and livestock, outrun a marching army with many on
horseback. As they continue their
determined path, you watch as they walk strait toward the Red Sea. They are trapping themselves. There will be no where to go. Yes, it is low tide as they march toward the
water. Yes, the winds have picked up and
started pushing the water a little further back, but Moses is leading them away
from the swords of the Egyptians and right into a watery grave. You think to yourself, you’ve encountered
saner bedbugs.
Speaking of tiny things…think of being
in a different army…the Hebrew army, in fact.
You have been gathered with them on one side of the valley for days and
weeks as some crazed giant of a man comes out and challenges y’all to select
one person to fight him…winner take all.
No one has moved. Suddenly on the
scene, the little brother of some of your fellow soldiers shows up with
lunch. He begins to suggest that you are
all faithless cowards and are making God look bad…that he’ll take on that
Goliath. That boy goes down to the creek,
picks up a few rocks, and with sling in hand walks into the center of the
valley and calls out Goliath, ready to fight.
That boy’s staircase doesn’t quite make it to the top of the lighthouse.
Now you are own a mountainside. You are one of four hundred and fifty priests
of Baal serving under Queen Jezebel. You
are watching some of your fellow priests prepare a bull on the altar while at
the same time Elijah prepares one on a separate altar. You know that y’all are just trying to
placate this lunatic prophet Elijah, but your colleagues begin calling on Baal
just as loudly as they can, asking him to come down and consume the sacrifice
y’all are offering. You don’t really
expect anything to happen and doesn’t.
You watch as Elijah steps up to take his turn. He’ll be doing the same thing, with the same
results. If there was any doubt as to
his level of sanity, it is removed as you watch him direct those around him to
take four jars of water and pour it over the wood that is supposed to blaze up
to consume the sacrifice. He doesn’t
just have them douse the wood one time with four jars of water, but he has them
water the logs a total of three times.
Then he begins to pray. You think
to yourself that man is crazier than a loon.
Next you find yourself in Galilee, in
the small town of Nazareth, one of those small towns where local gossip flows freer
than the water of the sea. You hear
about this crazy teenager that has “disappeared” to her cousin’s home. Though “with child” she claimed that she was
still innocent and that this was God’s doing.
O, to be considered as crazy as Noah…as
Moses…as David…as Elijah…as Mary…each appeared…
Better yet, the ultimate compliment, to
be considered as crazy as Jesus was…
“What a minute preacher…you’ve lost all
connection with reality and treading on blasphemy if you are calling Jesus
crazy.”
No, I’m not calling Jesus crazy…I’m
saying how blessed we should considered ourselves if we are considered as crazy
as folks considered Jesus. If we don’t
think folks considered Jesus crazy, reflect back on our reading this morning: “When
his family heard it, they went out to restrain him, for people were saying, ‘He
has gone out of his mind.’”
Picture yourself listening to Jesus,
now, for the first time. You are living on
the other side of empty tomb.
You watch as this emerging rabbi begins
to gather disciples to follow him…among them fishermen and tax collectors and
you know those men weren’t considered smart enough to make the cut with other
rabbis.
You watch as he takes his “disciples”
into places of ill-repute and breaks bread together with those who sell their
bodies and their clientele.
You listen as he says love your enemies
and pray FOR those who persecute you.
You hear him say to turn the other cheek if someone strikes you.
You watch as he walks among the Gentile
tombs and talks with a madman.
You see as he asks a Samaritan woman to
draw him a drink from the well, knowing that a holy man in his right mind would
never talk with a single woman, much less a Samaritan half-breed.
You hear him say that the old widow’s
two coins were of more value to God than all the gold and silver the wealthy had
deposited in the Temple treasury.
You watch as overturns tables and takes
a whip to the moneychangers and animal sellers in the Temple Courtyard.
You see him at Passover take bread and
wine and say, “This is my body, eat…This is my blood, drink…”
You hear him say to one of his disciples
when the Temple Guard come to arrest him… “put away your sword, those who live
by the sword, die by the sword.”
You hear about his discussion with
Pilate…how He is a king, but that His Kingdom is not of this world, suggesting
in many ways that He and those who follow Him stand in stark contrast to and
above the kingdoms of this world.
You watch as the Romans nail him to a
cross and hear him say, “Father, forgive them….”. Then you watch him die.
Now from that side of the empty tomb…do
those sound like the words and actions of someone sane?
Yet we gather together on this side of
the empty tomb…the fact that we gather is our declaration that Noah, Moses,
David, Elijah, Mary, and above all else, Jesus were sane—for rather than cling
to what is temporary, they embraced the Eternal. So, you see…if our faith causes us to be
ridiculed as a little crazy…we fall in good company—we find ourselves among
that great cloud of witnesses of Noah, Moses, David, Elijah, Mary, and
Jesus. As we gather around the Table
today, breaking bread and sharing the cup, we declare that if we’re considered
crazy for our faith, we’ll take that as a compliment.
In the Name of the
Father and of the Son and of the Holy Spirit.
Amen.
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